In the age of social media, this eye-opening documentary examines the rising phenomenon of “fake news” in the U.S. and the impact that disinformation, conspiracy theories and false news stories have on the average citizen. The film focuses on several high-profile made-up news stories in recent years with real world consequences, including the infamous “Pizzagate” case, the disinformation campaigns that influenced the 2016 presidential election, the Jade Helm conspiracy, and others. Drawing from exclusive verite access and interviews with a variety of experts, as well as purveyors and targets of misinformation, the documentary sheds light on how post-truth culture has become an increasingly dangerous part of the global information environment.

长达60分钟的纪录片，详细介绍了两个充满激情的电影制作人实现其不可能实现的梦想的过程，创作了世界上第一部完整的故事片。

一部温情而幽默的纪录片，这部电影由来自全球的六位杰出的父亲组成，通过访谈录、家庭影片，短视频纪录等形式展现父亲育儿的考验和磨难。

本片基于吉娜·基廷的书《网飞传奇》(Netflixed: The Epic Battle for America's Eyeballs)改编。从1997年诞生至今，Netflix的发展过程，简直就是一部跌宕起伏的商战片。这本书中，会给你一个细致入微的还原。

本片导演马克马巴夫计划拍摄一部关于电影百年的片子，需要雇用100名临时演员，他登了一个报纸广告. 然而当数以百计人们出现的时候,场面失控，临时他改变了注意。用摄影机记录下那些应聘者的陈述和想法，真实展露了伊朗社会各阶层的风貌。

《雕像也会死亡》（Les statues meurent aussi，阿兰·雷乃、克里斯·马尔凯，1953年出品，27分钟）尖锐地批评了西方殖民主义对非洲传统艺术的戕害以及自称热爱非洲艺术的上等阶层的贪婪与伪善。本片的主角是来自黑非洲的人物雕像、面具和其他非洲艺术品，但是它们的演出场所并非黑人的故乡，而是白人的欧洲，艺术品市场和艺术品拍卖会是它们频频出没和滞留的中转地。这些本来被非洲部族用来抵抗死亡的面具和雕像，如今却呆在博物馆的橱窗里静静地死去。此时，画外音告诉我们：“当人死去的时候，他便进入了历史；当这些雕像死去的时候，它们进入了艺术；这种关于死亡的学问，我们最后称之为文化。”由于本片具有鲜明而强烈的社会批判意识，自拍竣之日起即遭到法国政府禁映，直到1963年才解禁。本片由长于剪辑的阿兰·雷乃操刀剪辑，由强于写作的克里斯·马尔凯撰写解说，充分发挥了两人各自的强项，可谓强强合作的结晶。 This collaborative film, banned for more than a decade by French censors as an attack on French colonialism (and now available only in shortened form), is a deeply felt study of African art and the decline it underwent as a result of its contact with Western civilization. Marker's characteristically witty and thoughtful commentary is combined with images of a stark formal beauty in this passionate outcry against the fate of an art that was once integral to communal life but became debased as it fell victim to the demands of another culture.

69个男人回忆起，当他们听到这句话-“我怀孕了”的反应。男人和女人对于这个反应的解释是两个完全对立的方向。                                                                    　　（他）：调查结果标记了种种他们的回答，无疑，大多数的反应都没能让未来孩子的妈妈，在心中感受到喜悦。每个人都理想化的专注于，他们不必带着焦虑的呼吸，等待着孩子的降临，电影描绘了意大利零人口出生率，意味深长的生动写照。                                                                    　　（她）：调查中的结果显示了预期可预料到的回复：大多数接受调查的人承认，基本上她们的态度仍然是袖手旁观的，待命与男方的。有哪些女人还有追踪她们孩子父亲的希望吗？

中文名三关点帅                                                                            　　导    演孙元勋                                                                            　　编    剧张翔 张晏杰 梁枫

《阿拉亚》是委内瑞拉传奇女导演玛戈·贝纳塞拉芙唯一一部纪录长片，它在拉美影史上占有相当重要的位置，是委内瑞拉民主后第一部获得国际声誉的电影，当年在嘎纳它与阿伦·雷奈的《广岛之恋》共同分享了国际评论家奖，也都获金棕榈提名却最终未果，尽管名气不如《广岛之恋》和《黑人奥菲尔》那么大，但在专业人士眼中此片一直都是研究拉美女性电影所必修的经典，影片出色的摄影时常被人们所赞美，是与卡拉托佐夫的《我是古巴》齐名的诗意电影杰作，法国著名导演让·雷诺阿在看过影片后称赞《阿拉亚》是他所见过最完美的纪录片之一。贝纳塞拉芙就像是委内瑞拉影坛的特吕弗和亨利·朗格鲁瓦，她不仅是第一位毕业于巴黎电影学院（IDHEC）的拉美导演，而且在1966年创办了委内瑞拉电影资料馆，虽然由于资金短缺问题，她个人的导演生涯并不顺利，作品也很少，但却为新委内瑞拉电影的发展成立基金会，并曾获得世界各国的无数荣誉和勋章。 转自AUESS的博客资料（http://blog.sina.com.cn/s/blog_497f6a250100cxm0.html） Shown at Cannes in 1959, the year after Venezuela's last dictator Marcos Perez-Jimenez was overthrown, the documentary inadvertently highlights the kind of exploitation of the poor that can lead to rebellion. While the dictator escaped to Miami with $13 million, salt workers were piling up mounds of salt on the flat sands, making barely enough money to keep them in arepas and black beans. Between the hot, tropical climate and the sores on their feet, the job these workers do every day is excruciating. Yet the lives of the fishermen and salt workers in this documentary are shown in the context of planned, upscale development, something of a disservice to the larger picture. With not much making a great impression thus far at the Berlinale, Margot Benacerraf's lovely documentary Araya comes as a breath of fresh air from 1959. Reminiscent of Agnes Varda's debut film La Pointe-courte (1954) in its artful but somewhat ambivilant attitude towards filming a local community and their work clearly admired by the filmmakers, Benacerraf's film focuses on the inhabitants of Araya, a desolate area in Venezuela subsiding through a long history on the wealth of its great salt marshes. Araya was originally compared to Flaherty's Man of Aran, Visconti's La Terra Trema (1947) and Rossellini's India (1957). Margot Benacerraf has described the film as "a cinematic narration based on script writing rather than a spontaneous action, a feature documentary, the opposite of Italian neorealism".

When asked to participate in the Cinema, of Our Time series, Chantal Akerman jokingly suggested herself as subject matter. She envisioned a film consisting solely of excerpts from her films, but when pressed by the producers to include footage of herself, Akerman grudgingly agreed, and divided the film into two parts. The first part opens with Akerman in her apartment, reading from a text directly to the camera, describing the problems she encountered making this film. What emerges from this mise-en-scene is a funny, often personal, and always thoughtful confession from this extremely perceptive filmmaker. Part two lets Akerman's films speak for her, taking clips from her extensive filmography and linking them anonymously until they form a new film. There are scenes from JEANNE DIELMAN, her best-known film, but also glimpses of several other works - forays into experimental film, comedic shorts, musicals, narrative features - including an early short that stars a very young Chantal.

法國人周街執垃圾吃的人，當中還有碩士生，吃了八年所謂的垃圾，其實是大型超市棄掉的過期食物，他是富裕城市裡的另類分子，不工作一樣可以活得好長命，吃別人不吃的食物，一樣行得企得。有位老人喜歡收藏塑膠公仔，他創作的公仔城堡絶對是藝術品。最欣賞是八十幾歲的女導演，生鬼有趣，靈感處處。

难以捉摸、无可匹敌，还是两者兼具？这部纪录片深入探讨了知名法国足球运动员尼古拉·阿内尔卡颇具争议的影响。